Solukhumbu. Eight years ago, the son of Davaggelen and Tassifuti Sherpa of Khorshupasalhamu Village Municipality-3 was born as the second child. Born to a son, there was nothing left in the family. Davaggelsen, who owns a hotel business on the banks of the Dudhkoshi River, considered the birth of a son as 'the gift of God' when the son was born. The daughter was born four years after the birth of her daughter.
The son of a second child, Lama gave the name Sonamfinju in Nwarana. The son grew up. After two and a half years, he began to speak. As he began to speak, he started asking Dane's wallet for news about his hometown. Some would call me by name, as I have known long ago. The walker was also amazed at the way. Davaggelen and Tassi were sometimes surprised by their son's strange behavior.
“After saying a little bit more clearly, my house started to say that.” Davegljensen said, “The neighbors and everyone else guessed that Sonamfinju was not an ordinary child.” Later, the message of his activity reached the rolling monastery. It was clear to the people of Gumba that he came and confirmed that he was born as an avatar.
At the age of three and a half, he was mounted in Halsey. At the throne of the throne a son from his previous incarnation came from Rowwalling. This was his third incarnation. Rolwalingmo He was married and with family. During the second incarnation, she died due to excessive alcohol consumption. He was the third born four years after his death. He called as soon as he saw the children of the previous birth.
Now she is in the Thame monastery of Solukhumbu. The monastery is named after him. He has now started studying Buddhism. It is customary for the incarnate reader to re-read the knowledge of the previous birth. "Once upon a time, all knowledge must be read again." He said that the incarnation of the incarnation would be "instantaneous" once the avatar reads it. He said that the avatar would be able to easily identify the goods and relatives he had used in the previous life.
In Buddhism, it is generally believed that the incarnate will be born from the womb of a pure spirit soul. The incarnate Lama is not viewed as a normal llama. The avatars, who are currently born from the womb of Davaggelen and Tassi, call them father-in-law, but their parents do not call him son, they respectfully call Lama.
It is customary for her teacher (Guru) to go out of the monastery. Don't be left alone for a moment. “Sometimes," he comes to stay for just two days. " Can't lie. You cannot sit at the same level while sitting. We always have to live one level below the incarnate Lama. ”It is customary for Buddhism to be incarnate.
Claim and Tasi are happy to have their offspring born as avatars. Although they initially seemed strange, they were happy to understand later. "If only an ordinary person was born, we would have been our only son." Another incarnate Lama, formerly born in Khumbu, is in the Tiangboche Monastery.
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